St Erth Church Services

 

St Erth Parish Church - (Reverend Leslie Attwood 01736 753194)

Sunday 8.00am Eucharist
Sunday 9.30am Parish Eucharist & Sunday School
Sunday 6.00pm Evensong
Wednesday 6.45pm Eucharist
St Erth Church History

Methodist Chapel - Rev Terry Higgins

Sunday 11.00am

Methodist Chapel History

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  St Erth Church History

THE SAINT

 

The Parish, Church and village of St. Erth receive their name from an Irishman who lived from 424 to 514 A.D. He was Ercus, or Erc, son of Deagh, who had been baptised by the aged St. Patrick and then consecrated Bishop of Slane, in Ireland. He was the brother of St. Ia and St. Uny,who came with him across the Channel to found their respective churches,Ia to St. Ives, Uny to Lelant and Ercus to St. Erth.

 At that time ships sailed inland as far as where the medieval bridge now spans the Hayle River, and it was about here that Ercus must have landed. There had been missionaries before him, and the place was known as Lanuthnoe, after Uthinock, another Celt who had founded a "lan", or monastic cell, hereabouts. Tradition has it that a Church was built and that Ercus consecrated it in the usual manner of a 40 days' period of  prayer, fasting and preaching, after which it was given the Bishop's name.

Certain it is that the place has been called "St. Erth" (variously spelt) ever since.

THE CHURCH

Nothing is known of the first Church of St. Erth, or of others which may have succeeded it until the present Church was originally built in the 14th or 15th centuries. The present Nave has some early Perpendicular work, with the Chancel a little earlier in the Transitional period. The Tower, which is without buttresses, is 14th century. There are six bells, the tenor bell having been re-cast by Harvey & Co., Ltd., Hayle, in January, 1901.

 The difficulty of dating the Church with accuracy arises from the extensive restoration and re-building carried out. Vicar Collins, in 1747, showing great zeal1 in his removals and repairs, and even more extensive re-building was instigated by Vicar Mills in 1873. How great this was can be judged by a Press report of the re-opening of the Church in 1874 stating: "The work taken in hand was so extensive a character that of  the old building all that now remained are the tower and pillars, the latter having had to be extensively restored. The walls are built of polyphant stone, the old high pews, which were described as modern cattle pens, are succeeded by open benches of varnished pitch pine, the chancel roof has been beautifully decorated, and the chancel paved with encaustic tiles.

The old windows have been worked in with the exception of that of the East end, which is entirely new." It may well be this account is a little exaggerated. It is recorded elsewhere that it had been decided to rebuild the east and south walls, and the other walls may have been less drastically dealt with. The Chancel was extended a few feet eastward, and as well as the new window already mentioned, a new doorway was built in the porch using the same dark stone. The floor level was raised considerably, and the bases of the pillars are now mostly buried. Much of the old timbering can be seen in the roofs of the aisles,, some of it still with traces of the bright colours which covered the original beams. 

It is unusual to have dormer windows in a church. St. Erth has two, which were inserted early in the 20th century, each with a pair of angels carved at its corners.

FURNITURE AND MEMORIALS

The ALTAR REREDOS of richly-carved oak depicts the Crucifixion in the central panel, with disciples and soldiers on either side. It was given in 1903 in memory of Nicholas and Julieine Harvey.

The FONT includes the only Norman stonework in the Church. This is its bowl, which was discovered upside down in the south Aisle floor during the 1873 rebuilding. It was restored to its proper use, mounted on a modern base.

 The LECTERN, the work of Herbert Read in carved oak, is the Church's latest acquisition, having been given in 1971 in memory of  Frances Bertha Harris.

The PEW ENDS, dating from 1873/4, closely resemble the 13th century design of some of the earliest pews to be found in this country. 

 The ORGAN has two manuals as well as pedals, and was built by W. Sweetland, of Bath in 1881.

On the wall of the NORTH AISLE are two interesting paintings on wood. One shows the Arms of King George I, with the arms of Hanover incorporated in the fourth quarter. The other is a copy of the letter King Charles I issued in 1643, thanking the loyal people of Cornwall for their support in the Royalist cause.

The SOUTH AISLE has a stone mural in memory of Davies Gilbert, of Tredrea, a son of Edward Giddy, a one- time Assistant Curate of St.Erth. Davies assumed his wife's maiden name of Gilbert. For 30 years he was a Cornish Member of Parliament, which was but one of the activities of his life (1767-1839). He was a President of the Royal Society, and was known as "the Cornish Philosopher", his chief claim to fame being as a scientist. He "discovered" Sir Humphry Davy and collaborated with the inventor Richard Trevithick. The latter had been married in 1797 at St. Erth Church to Jane Harvey, the daughter of John Harvey, of the Hayle Foundry.

THE LADY CHAPEL

In 1912, the eastern part of the South Aisle was reconstructed and furnished as the Lady Chapel by Mrs. J. S. Hawkins, widow of Christopher Henry Thomas Hawkins, the last of the Hawkins family, of Trewithern and Trewinnard. It is' generally known as the Trewinnard Chapel. The magnificent screen in the traditional pattern has beautiful carving, which includes illustrations' of the four Evangelists. The front panels of the oak pews depict the landing of Bishop Ercus at Lanuthnoe on the south side, and the Annunciation on the other side. The interesting bench-ends include one of Bishop Stubbs, the Bishop of Truro at the time.

Altar, reredos and roof are all brightly decorated with painted carvings of many interesting subjects. The reredos, unusually, has the Adoration of the Magi as its central subject flanked by four Cornish Saints: Petroc, Erth, Piran and Conan. The tapestry incorporated in the wall decoration came from Trewinnard. The window in the South wall dated 1912 commemorates the Hawkins family, and mentions the last to live at Trewinnard, Sir Christopher Hawkins, who died in 1829. The centre light of the window shows St. Erth, and on one side is St. Conan, an early Cornish Bishop, probably of St. Germans, about 930 A.D. On the other side is Edward White Benson, the first Bishop of Truro, the  Cornish bishopric reconstructed in 1877. He was later Archbishop of Canterbury, and is shown holding a model of the Cathedral which he started to build at Truro.

 

THE CHURCHYARD

Extensions at different times have made the Churchyard a rather curious shape. It contains much of beauty in trees, shrubs and flowers. Some ancient stones to be found in the Churchyard include a low cross nearporch, said to be Celtic in origin, and a granite cross found on a farm and now incorporated in a tombstone near the northern wall.The Lych-gate was given in memory of the parents of the Misses Vivian and near it is the stately cross of grey stone from the Forest of Dean,which is the village War Memorial. It is over 22 feet high, surmounted by a Calvary and was erected by the widow of Major Herbert Carter, v.c., whose grave is nearby. In the churchyard is the grave of James Udy (1854-1900) the evangelist and blacksmith. Jane Trevithick (wife of Richard Trevithick) is buried with other members of the Harvey family at the top of the churchyard.

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ST.ERTH METHODIST CHURCH.

James Gilbart in his 'Records of St.Erth Methodism' (1913) claimed that Methodism came with skilled artisans employed in the building of Battery Mill who came from the Midlands. Battery Mill was constructed in 1782 to roll copper using an ingenious system of water-powered rollers. The earliest record of the St.Erth Methodist Society is for Easter 1783.The Society Steward was John Thomson.
In 1784 John Gilbart came over from Hayle Copperhouse to manage the Rolling Mills and some time after this became the leader of the society. The family settled at Battery Mill and were supporters of Methodism at St.Erth through the Nineteenth Century.
In 1796 the first Methodist chapel was built up at the cross where the post office is now. Before that a 'hired room was used. This was used by the Wesleyans until 1827 after which it had various uses. By 1851 Independents and Bible Christians were using it for worship and it eventually became St. Erth Bible Christian chapel, closing c. 1906.
The Bible Christians were a Methodist group dating from 1815 and first appeared in St.Erth in 1837. There were also Primitive Methodists, a group which was strong in the Midlands and the North of England; they were meeting for a time in St.Erth about 1850.
The present chapel of 1827 was built as a result of increasing numbers following revivals.
It was built with a gallery, a pulpit on a 'pole', a 'leader's seat,' a seat for the singers (instrumentalists who played for the church in the morning and chapel in the evening) and a pew for Captain Richard Hodge (a friend of Richard Trevithick).
The chapel went through the usual pattern of alterations in the Nineteenth Century. Fifteen feet were added to the western end in 1859. In 1864 the organ arrived but did not take up its present position until 1872 and this involved the extending of the roof and a loss of floor space at the western end and the commeandment tables were moved forward. In 1889 the rostrum was built. The gallery at the western end was lowered. In 1893 the 'Higher Vestry' was built to provide additional space for class meetings etc. The final extensive alteration came in 1906 to plans by the Penzance architect Oliver Caldwell with the raising of the roof and new 'Gothicised' windows. The old porch remained.
The boundary wall was added in 1909 with iron railings and gates from the Coalbrookdale Foundry. The gates were later replaced by the present ones made by Mr.Lashbrook our long time blacksmith.

In the chapel notice the monument to Francis Tuckfield (1808-1865) who was one of the few missionaries to venture out to the aborigine's of Australia. He married Sarah Gilbart of Battery Mill.
THE WESLEYAN SCHOOL.
The schoolrooms at the western end were the buildings of the Wesleyan Day School of 1872.
It closed in1922 when the new Council School took over education in St.Erth.

Special thanks to Cedric Appleby for supplying the history of St Erth Methodist Chapel.

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THE FEAST OF ST ERCUS

The Feast is celebrated on the Sunday nearest November 2nd. The name of St Erc is associated with November 2nd in the following authorities: The Martyrology of Tallaght (early ninth century), that of Oengus (same date) and the Martyrology of Gorman (3rd quarter of twelfth century) which calls him bishop Erc.
Charles Henderson, adjudged to have been the greatest Cornish historian, stated that the connection between St Erth and All Souls can be traced back to the early middle ages.
Gilbert Hunter Doble, that great authority on Cornish and Breton saints, confirms November 2nd.
Davies Gilbert, son of a former curate of St Erth, in his parochial history of Cornwall, 1838, Volume 1, page 366, clearly states that “The Feast is the nearest Sunday to All Souls, November 2nd.
The parish news letters during the time of Parson Mills (1864-86) confirm that the feast was always celebrated on the Sunday nearest to November 2nd.
An ancient rubric of Sarum states: - Commemoration of All souls – No Feast may have office on this day, but if it be on a Sunday, office is of Sunday in the Octave of All Saints, the Commemoration of All Souls being transferred to Monday 3rd.

So, if November 2nd be a Sunday, then Feast is that day, and All Souls on November 3rd.
So, if November 2nd be a Monday, then Feast is on November 1st, and All Souls on November 2nd.
So, if November 2nd be a Tuesday, then Feast is on October 31st, and All Souls on November 2nd.
So, if November 2nd be a Wednesday, then Feast is on October 30th, and All Souls on November 2nd.
So, if November 2nd be a Thursday, then Feast is on November 5th, and All Souls on November 2nd.
So, if November 2nd be a Friday, then Feast is on November 4th, and All Souls on November 2nd.
So, if November 2nd be a Saturday, then Feast is on November 3rd, and All Souls on November 2nd

Various documents refer to October 31st, as the Feast Day of St Ercus. The confusion seems to have started with the notes of William Worcester, in 1478, when he confused the name of Ercus with that of St Herygh whose feast day is October 31st.  See Canon G H Doble’s Cornish Saints Series – St Erc. Otherwise St Erth Church is remembered at Truro Cathedral on October 30th, which was a day prior to 1998, when those parishes which had no fixed feast day (c.f. May 6th –Germoe, June 4th – St Petroc) were remembered.

Trevor Cowls
October 02

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